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P d awe ' ' laye ' pari donk a . if sag ay ORS er Sgr he ati ee ry "a PO eee eS ah ee Ah ek éf : 6-8-9: % POPP SESE GOW COC OM OOO i ee he ne ee es fo eae & " ow : ee I yy eH by US: Negroes' Awakening . Affects Canada's Indians unconsciously selt-|'heir children: 'Do you. think hn-|must remain the basis of Indian tineta Horn almost wrecked the four-year-old council. the National Indian Council, just as two previous at- tempts to form a Canada-wide Indian league succumbed to tribal hostilities and apathy. "Yolved personalities' more than basic aims. "The air has been cleared," said one neutral delegate who had been disgusted by the bick- ering, then elated by a final show of harmony. "Now we can make progress." . 'Progress to the new Indian leaders means lifting Canada's first citizens out of second-class status by way of education and economic self-help. be-|cause 'I'm _|not necessarily progress. -|mies and more than 550 bands Whistle Blows LINDSAY, Ont, (CP)--When , Leonard Badgley blews on his | og whistle, fish come to be ed. The 74-year-old retired engi- neering consultant from Toronto "calls in" fish from the east end of Lake Scugog, where his cottage is located, apd feeds them by hand. a He has at least 18 pet carp , Fanging in size from six to 15 pounds and they visit him at his small dock three times a day to be fed. + Lying on the jetty, Mr. Bad- gley blows one long and two short blasts. Within seconds hundreds of minnows are swim- ming around the dock waiting for bread to be tossed into the water. 'A short distance away can be seen the carp awaiting their turn, After the minnows are fed, Mr. Badgley blows three sharp, short blasts and the carp' move in for their feeding. 'Mr. Badgley uses three loaves of bread a day seven days a week to keep his friends, in- cluding a pet turtle named Joe, in food. . Fish-calling, he says, is a hobby he. inherited from - his father, the \ate Jesse Badgley, who used method of catch- ing fresh caxp from his farm pond in the "I decided porpoise could was no reason "the fish in View Lake (the | name for the east end of Scugog) couldn't be trained. trained there "After several weeks of try-|] ing, I succeeded in getting a couple of carp to cone to the dock, Later, more began to ap- pear at the call of the whistle." The fish seem to love raisi bread but they spit out any mouldy bread or. onion that may be offered to them, he says. » "There is a feeling that In- dian parents are pulling back, perhap. asking' Sere ae me?'" Whatever the cause populati expanding faster than any other Canadian ethnic group, the education and economic devel- opment, Indians will never es- cape from the welfare-poverty cycle. Accompanying the desire for educational and economic de- velopment is a feeling that as- similation with the white man is Miss Horn and others believe' that the reserves--improved-- life. She holds that Indians must be separate but equal with whites, not just "brown Cana- dians." "The Jewish. people have managed to maintain a separate way of life by keeping their re- ligion and traditions but. are in- tegrated in every other way," Miss Horn says. "That is what the Indians should aim for." The sense of identity--what one Indian writer calls "the long-overdue renaissance of the Indian people'--finds expres- sion in a range of ideas as varied as a new sensitivity to racial discrimination and to thoughts of pan-Indianism. "The NIC is working to bring equality to a people who have been discriminated against and who have lost their dignity in the face of white attitudes of superiority,"" Marie Smallface, 20-year-old Edmonton -sociology student, told the council in a passionate speech which she finally broke off near tears be- getting too emo- tional." 2 ONE GOD Elizabeth Samson, a director of the Toronto Indian Centre, says of moves to remove the stigma "pagan" from Indian religion: 'People like myself who have combined their Indian beliefs with their Christian re- ligion . . . have never seen where there is a difference be- tween Manitou and God, To us, He is one and the same being." Of efforts to record' Indian history, Mrs. Joseph Hill of the Six Nations Indians at Brant- ford, Ont., says: 'Remember, if it wasn't for us there would be no Canada. Our people drove off the American invaders at the Battle of Queenston Heights, in 1812." Leaders stress the similarities among Indians in an effort to overcome historic differences within a race divided in Can- ada into a dozen language groups as different as English and Chinese, into scores of tribes that include ancient ene- nurturing modern resentments based on unequal living stand- ards. 4 "We are part of a commu- nity of 50,000,000 Indians in the Americas," says Mr. Wuttunee. "We are part of the same peo- ple as Aztecs and Mayas. And we are going to play a more important part in our commu- nities." Said pretty Nancy Beauvais, 18-year-old Mohawk girl from Oka, Que., who is about to en- roll in McGill University: "We shall prove that noble fathers have noble children." No Pay Hike For Typists OTTAWA (CP--Privy Coun- cil President. MclIlraith said Tuesday in the Commons that the government has rejected representations from some civil servants for a review of re- cently - announced salary in- creases. § In question were increases of $90 and $120 a year for Grades IT and I clerks, typists and stenographers. Mr. Mcllraith said the salar- ies of these employees compare favorably with those ih non- government employment. Meanwhile, the Staff Side Conference for Collective Bar- gaining in the public service asked Prime Minister 'Pearson for an early meeting to discuss the recent pay revision. The conference, which speaks for more than 100,000 govern- ment employees, has been vo- cal in its dissatisfaction with the amount of the raises, RENTAL | _GO-KARTS WEEKENDS & HOLIDAYS 10 A.M, to 10 P.M. 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