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It was his work with an inter national accounting firm that first dn'w Uw 48 Wald frum lanka. He spent more than five wars in Bahrain in the Middk‘ but in the 1990s working as a (hancn-d acuiuntam with the firm firms! 8.: Young “We wanted a hiya house. We wanted the kids m‘have wider exposure to other cultures." say Mt. llangku 0f the WM! :0 his Ina lane home. '1 like the «nutty-fed dose to Tummo, m0." By 2001. civil was was raging backaewhesoumtammmm (‘anada joining his wife's family in Scatbtmmgh. Mixed welcome for newcomers BY PEP PHILPOTT mantry (time to the City is more than a nun) sloganfo Sivan Hang kn. it is the reason the native of lama calls SYA’F PNOTM KOC‘EISCHEIOT Simlhmgbhumjoyrdthcflmfl-mwndnmoffioufifilksimcmmmghufinm. hathe‘dffikctosectthunflcommunitymixwithothmmon. MY 115mg“) he has “3" [our of the more than wek‘omai in Stoufivifle. but it has “meant siome adjustment. 13‘” Wop!“ Wh‘.’ W mm cusses. noon: PM“ 5‘0‘47V‘1" 5 White may have found the big; WP“"’_‘“’" “P '7 7‘0" get home they were looking for. the than )0 per cmt‘smce family still mums u) Scarbomugh ' mm and Markham I0 meet some of their cultural needs: specific foods for'l‘amild'Lshes. a Hindu wmplc to ‘I would like to see the '1 practise their faith. and also f0: his community come forward and daugl'uer to attend Indian classical as an inclusive society rthvr dance classes. living in Dockets." Mr. llanzkn Mr. llama-m , along with his wife. Pmma. and two childmn. are inst four 0! the mom than 13.000 peo- ple win have auufivifle’s population up by more than 50 per cent since 2006. Mm'h of that increase has come fmm the Tamil and other Asian communities. transforming the ttmn's cultural profit in the pro- Mr. flangko is quick to add he he pleaued with the cultural con- cessions he has bund locally. He citts Tamil books in the Stouffvillc library and weekend Tamil lan‘ guage cusses at Sttmffvilk- District Secondary School sponsored by the school board. ‘I would like to see the Tamil community come forward and mix as an inclusive society rather than living in pockets." Mr. llangjm said. a But it is really not isolation. .' integration "I find once you start talking with strangers you become friends and that creates a stronger commu- mty. ‘Ihc welcome to Smuffvillo was different." says the 47-yar- old axial mwkcr. “ll didn't fwl like the wekmne of a small IIM'n that l Ms Ncuhe was bum in Hanna “(M‘VI'L like the "angina {am Zimbabwe. She is a fnmwr dipln- fly. she lends to leave town to find mat who has had postings m Innâ€" foods num- fumiliar to her culture. don and Moscow. muwd to ‘l’halfmsmm-sm-r. Canada mans. She saw thvrv is enough ml quiet. When I did my mwmh. I came up with Stoufivillc." But xhv (-afly days Wl'fi‘ diffirulll. with moments when she wanted But not all newcomers have felt the sumv ka‘nmc. Vinla Ncuho muwd tuSmufivilk' fmm Richmond Hill 111 2007. "l have raised my kids in big cit- ies.” she "l was trying In look for a place that was smalk't and She sayx‘ the-r9 is. enough ml tural divorxity in nskk'ntial 3mm 0! Smuffvilk‘ that it should he reflu‘u-d in the cmnnwrcial and other path of the cumlnunny. "lt's little things like that. that make a diffvn-m‘v whvn thvrvk enough of them." .shv said. buying a th' in Smufivillo. She says‘ she felt like an outsider having to fight her way m. “Being a minority you stand out. Men in the Chun‘hcs. You could go into a churrh and no one would talk tn vnu. lhal was like 'MM.'" Ms Ncuhc and her son now .131va a chun‘h in Toronto V .ther fiw wars living in Smufiw'lk- she says she i3 fu‘lmg more mum. NO WELCOME A! CHURCH