Ontario Community Newspapers

The Oshawa Times, 6 Nov 1958, p. 22

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THE OSHAWA TIMES, Thursday, November 6, 1958 ° ° television have penetrated the|tion of 100,000 a week, the maga- Divine Master, a congregation of 'N ( ! th lic Pious Order Ihome." |zine aims to give women thor- sisters whose first task is con- | ew a (@) OWN RADIO STATION |oughly Christian advice in the templation and prayer. i ° oi The congregation's output in.|practical problems of their every-| 4, The Sisters of the Good | |cludes 15,000,000 copies of the day lives. Shepherd, who concentrate om u 1S es n oun ries New Testament, 1,000,000 coples| 3, The Pious Disciples of thelparish work. of the Bible, weeklies with edi-| By DAVID KELLY "It will be a catechism in the: They seek to emulate thelr pat- tions in as many as 10 countries, 'g | ROME (Reuters) -- An usual local Jauguage With A saint, St. Paul, the "apostle and. numerous films, books and : 3 and comparative oun, oman' WO Colors. Nn WE Wi : " 1 . Catholic gd Yorde:, dedi.|a colored caiendar and an lve to the Gentiles," and are fond of ™'r, apap' the Paulines own their | We can give it to you... cated to publishing alone, has|trated edition of the Bible." sayipg that "if Saint Paul were own radio station. In other coun-| : {reached 23 countries in five con- MODERN OUTLOOK alive today he would be a journal. | tries they buy broadcasting time. {tinents with its message. Numbering about 4,000 ma ist." lg Te Paulives hee grown into With the establishment of a|and women members, the society inmti _|four distinct sections: | {house and printing press in the and its three women's s#tshoots | In a publication the congrega |" 1. The society itself--a men's [Belgian Congo, the Pious Society |use the press, books, radio, films tion said: | congregation including priests |of Saint Paul entered Africa, the and television to spread the Gos-| "Saint Paul did not hesitate to whose main job is to write and |fifth continent, this year. | pel. ladapt his means to circum- |edit and brothers who handle the TERRACE ENTERPRISES "I expect the first publication Other religious congregations stances. . .Nowadays the pulpi* technical side'of publishing. to be coming off the lithograph | undertake publishing as part of has been deserted by the major-| 2. The Daughters of Saint Paul, | machine in Leopoldsville shortly," their activities but the Paulines ity of the baptized. . .but newspa- who produce their own publica-| WHOLESALE DISTRIBUTORS said Father Zanoni, one of thc have been dedicated to this work pers are available to everyone, tions. In Italy they publish the 539 Albert St (Behind Pedlars) heads of the congregation which alone since inception of the or- books can be in every pocket and magazine Cosi with articles, short » was formed 44 years ago by Don der, calling their task the "'apos- reach every mind, the cinema|stories and fashion and house- {Giacomo Alberione. Itolate of editions." has become traditional, radio and'keeping advice. With a circula-' NEW JIM DANDY INSTANT-ACTION LIQUID CLEANER does 77 tough jobs like this =but won't scratch, dull or wear prolific years from 1902 to 1910 he composed more than a dozen operettas, the most famous per- haps the gay "Merry Wdiow", (CP Photo) the musical work of his uncle, the late Hungarian composer Franz Lehar, The composer, known as 'The Waltz King," died in 1948. During his most FRANCIS LEHAR is shown with his wife and 12 children at their farmhouse near the Quebec town of Sweetsburg where he works to keep alive Franz Lehar's Nephew Upholds Name, Work SWEETSBURG, Que. (CP)--In which occupy a great part of ing the Second World War and 150-year-old farmhouse near |Francis Lehar's day. decided not to return because of a this Eastern Townships town the "I find that most of my time the Communist regime in Hun- nephew of Hungarian composer is being taken up by my uncle's Franz Lehar is working to keep affairs," said Mr. Lehar. "I am his uncle's name and works alive. "My uncle was never inter- ested in business," said Francis Lehar in an interview. "He al- ways had enough money for his own n . Consequently his copyrigh¥@and manuscripts got into disorder. Known as "The Waltz King,"| Franz Lehar was born in Hun- gary in 1870 and died in 1948. During his best years, from 1802 to 1910, he composed more than a dozen operattas, the most fa- mous perhaps his gay Merry Widow. TOOK LEHAR NAME | : When he died, at his request) his 'sister's son, Francis Papha- zay, took the Lehar name. With it came the business headaches Never Missed Convention Northern |problems as they {white and Indian children an ed- trying to keep his music alive and stimulate interest in it. "I have formed a company and work from my home seeing that all royalties are paid while also hiring out music and scores to companies." Francis Lehar and his mother who lives in Switzerland are the composer's sole heirs. The mother receives royalties from all countries, except those of France and North America which go to Francis. EMIGRATED IN 1948 Mr. Lehar came to North He had been secretary of the| Hungarian legation at Vichy dur-| gary. Thev lived in New York for a time, then bought the 20-room house here where they live with their 12 children, ranging in age from 11 years to six months. Mr. Lehar raises chicken, pigs and sheep and cultivates the land and orchards. Next year he hopes to begin raising cattle. He recalled that his uncle was absorbed in his work and used to keep one house where he could be alone and compose. He was devoted to his wife but couldn't work with anyone around. '""He used to say that a true waltz holds all the unspoken love |America with his wife in 1948. of a man and a girl. It is a sim- ple love-poem in music. Each note must be inevitable." | Northern Teachers Have Rural Doctor | Many Problems In Class teachers have their try to give | ucation. WINNIPEG (CP)--A rural doc-| for who has been practising med- {fair to both keine for 52 years has missed an annual meeting Manitoba Medical Association. Dr. E. D. Hudson of Hamiota, Man., at 87 is the oldest practis- ing member of the MMA which recently held its 50th annual con- vention here. The veteran doctor whose son, never Many teachers contend it is un- Indians and whites | to mix them in classes. Some say of the the Indian child holds the white lone back, while the white causes the Indian to withdraw into him- self. . Another common statement of northern educationists is that "Indian children will not learn English. They resent having to HAY RIVER, N.W.T. (CP) -- by the federal government have been set up for pupils who can attend only in tle summer, when their parents are in from the traplines. One tent teacher told a reporter recently the pupils of these schools soon forget the basic English they have been taught, "You simply cannot bring a child into school for five months, then turn him back to his own people and expect him to remem- ber what he has learned." In some Roman Catholic schools, Oblate Fathers of Bel- Dr. J. E. Hudson, is a past pres-|do so and as soon as they are out |gian or French origin work tire- [dent of the association, considers his field of general practitioner 8s "the only one." But, he added in an interview, "if T were sick with something special. I would do what anyone Site does today--see a special-| £0 Dr. Hudson said he came to Manitoba in 1879 and studied medicine at the University of Manitoba -- then just an infant school. "When 1 finished my studies ot school they revert to their own language." But there's another side to the story. Chief Francis Lamalice, of the Slavey Indians in this settle-| ment on the south shore of Great | Slave Lake, says Indian children | who attend integrated schools never speak Indian after a few | years. "Most of them know no Indian," he says. UPHOLDS SYSTEM Lillian Perkin, a welfare teacher employed by the north- they told me to go out to the ern affairs department, is an ex- country, learn all about diseases, [ponent of the joint education sys: and then come back to the Uni- tem. She says her Indian pupils, versity. I' went out to the country (who could speak no English But I never' did get back to the |when she arrived two years ago, University except for- meetings now hold their own with white and visits." | About his plans for retirement, | Pr. Hudson pointed skyward and said: "Oh, I've thought about it many times. But it's sort of a dream way out there. It doesn't seem real." Church Monument | West Missionaries DUNVEGAN, Alta. (CP) -- A roughhewn Roman Catholic mis- sion church stands as a monu- ment to the pioneer missionaries of the West. The church, built in 1883, is situated on the banks of the| Peace River 50 miles north of Grande Prairie, Alta. It was con. structed by Father Grouard. Broadaxe scars mark ils tim-| bers, levelled and erected by| workmen with few tools and no nails. Most interesting feature of the mission, recently renovated as a torrist attra~t'on, is a moosehide painting. Father Grouard ob tained a tanned moose skin from a Metis hunter and, in rich colors. a'nted on it a scene of Christ of the Cross with the Vir- | gin and St. Joseph standing nearby. The painting hung as an altar piece in the church 44 years ago, even when the' building was abandoned in favor of a new loca. tion in the town of Peace River The original work was de- students. At Hay River there are both Anglican and Roman Catholic residential schools. In Fort Ver- milion, with three schools, it is| considered an achievement for ar Indian to reach the eighth | lessly teaching their Indian pu- pils, but labor under a language handicap. One Oblate of Belgian birth who has spent 20 years in the north said: "The day of the French-speaking priest is over. 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