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doors know dkny of. the 'are never troubled with colds, not, 'while in: the *Arctic' regions. For #8 ¢i-| there the air is cold, pure and germ 'came free. It is when these heroes come onbiank Ry back to civilization that they begin Sathing would {to sneeze and to cough. would bef = "It is odd 'why 80 people! lai fresh air, the antipa thy seems ry element in the|to be akin to the tramp aversion of colds has been the dis-|to soap and 'water. Fresh air of enuilibrivin, inthe body | abounds all over the surface of the ough ccnstantly pissing: from the! earth; 'exoopt t in the houses which srheated home into Tow temper-| man has built. Not fresh air, but 5 'without: the house. the want of it, is the cause of a many diseases; it ia nature's reat i tain, + od that a vouss chloe deo ipfectant, and thére 8 certainly ter. terendy akon dows with as wmthos agh nst colds, but t's another DE Jn hd Suit dhl eves that in process of time na- In Bun 0 had dronped in to 0 tural gelection will render the race +, ow eh That comes of getting tion ingoroasingly resistant to colds; for to. eivilis In its" native those most resistant to the minor t-haunts such danger as: this maladies of life, among which are never have been feared. "The 'commioh cold is a catareh catarrhe; ars the 'most likely 'to *| leave progeny to whom 'they have inflammation of the upper air from the 'nostrils ito 4 the transmitted their superior resisting Ny powers. 'Be that as it may, we ro clsma such ulloringa: better in the meantime, since it oe who have: n "1 generally takes a fow millions ~ of ears for these evolutionary chang- a +h She hiling af th ais oa 1 to come about, do all we ean n Bt to § 'it until the cng ;£ho 'way of prophylaxis to forestall "People may: have a cold and catarrhs." ous irl merely from the" prehension of estehing cold: Tn windy seasons catarrhs are got of Jarious kinds. Hay fever is oftentimes of {purely nervous origin, th most colds are the result of terial of garma have been isolated xamining oatarrhal exudates un- roscope.. As in the case people differ great- gt vA HUMILIATED MONKEY. rant Husband. The leading male of a troop of monkeys is the patriarch, command.' er-in-chiof 'and effective fightin force. The natives of India cal him Maharaja--and pioperly so, for, 2 he is the type of savage despotism. | He uses his large canine teeth to! maintain his power. and to secure the lion's share of everything, and is oasily - moyed to's patoxysm o rage. But the tyrant has his trage-| dies. one of which is described by: Mr. J. L. Kipling, in his "Man and, Beast in India." Li o morning there came a mon- 'key chieftain 'weak and limping, having evidently been worsted in a! severe fight 'with another of his own! kind. - One hand' hung powerless, | } his face and eyes hore: terrible, wise | 112004 of battle and he, bi Ao slowly along with a pathetic air ol liable suffering, supporting himself on the! 'shoulder of a fomale--a wife; 'only member of his clan that a remained faithful to him after his! © re: defeat. We threw thom bread and rais- ins, and the wounded warrior care- food | ruts stowed the greater part away in his: cheek-pouch. The faithiul! pot = {wiley seeing her opportunity; hol Ling fast his one sound hand Te beolutely immune, know what' 's 'cold means, h sold however much they | to 'microbes, Others |: So ied from 1g, their ay 80 well p-| Chening his mouth, deftly scooped! store of raisins. : Thon. shoo sat' and' ste. them very calmly at a safe distance) while he chattered 'in impotent; out of ooughs and colds, Arctic explorers' How a Wife Got Bron With a Ty-! d: % the true Light; tial ria a is the wan 2 ae is awere of his own spiritual dofici and of his utter iou of God, which is to possess the kingdom of heaven. . 4. They that 'mourn=Ng. ove os capes the conflict with pain and loss ad sin. In possessing the king dom of heaven are men alone com forted. ; b. The meek~Who are these! Jesus 'said, "I am meek and lowly of 'heart.!"" Those 'wha before God are humble and unpresuming, and, before their fellows, are gentle and | unavenging. = To such, and not to { men of pompous pride, shall belony the rulership of the earth.. 6. They that hunger and' thirs after the righteousness with whith the teaching of the sermon 'is re- pleta shall be filled. Tay shall AVE 8 al be spiritual 'life because they have deep spiritual longings. The man who sincarely longs for a right life will, by the very force of hia insincerity, obtain it. 7.. The me ~<Thin is' the man who cherishes no ill will, but prac tises a tender sympathy, toward his neighbor. ~ Such a man shall win the pity and forgiveness of God-- shall obtain mercy. 8. The pure in heart---Sincerity in one's inmost soul, not the blame- lessness of outwardly correct oon- duct. There must, be . in tha thoughts, Teslings,. motives no ads mixture of selfishness. This is the sanctity of the life of God, and, if one experiences it, he may be said to see God. : 9. Peacemakers . are properly | sons of God becanse they show forth the likeness of their Father, whose hi est ideal, 'ns expressed - in his begotten Bon, is: peace. on oarh among men. 10-12. Persecuted for righteous. ness' sake--No age has witnessed tho sams kind of persecution as ite predecessors or successors. : The followers of Christ, whe 'live the ideal life of 'this = sermon, must bear shame and reproach. and suf- | for mistopresdntation. But: their reward is great, the kingdom of heaven, an absolute good beyond which no other is conceivable. 13. The salt of the earth---As salt preserves food from corruption and: {makes it palatable, so ' Christian §opaduct is to purify a corrupt. so: Bt its savor--The sort of Chris tianity which parades under a Ram, but lacks the puritying pow: "Good for nothing---8o- ia a Chris: tiamity which retains only an ap- pearance after it has lost its flavor.' 14; The light of the world--Chris- tians are such becanse they stand before men as the representatives recalling Paul's words: "Among whom ye shine a8 lights in' the world." A city 'set on. a hill--Such was, Jernsalem. But Jerusalem was to ath away, and Chri church to lace it. The church's life f and high above the lower living, of. the world. 15, BS] of a lighs was to