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ry , 9 ---- is the Best! 4 ecipes Worl, saving VELVET CRRAM:--Cover half a box of gelatine with cold water, let soak tweaty minutes. Dilute one can Se. Charles Milk with equal quantity of water, put in double botler; when hot add Cup sugar and the gelatine. Stir, Strain; dnd when Svia- not stiff --Bavour wi Oue teaspoonfu vasllla. Turn into mould or small cupe; 80t on the ice to harden. S=np For tax Bosomn Coox-so0my IT's FREE! | THE DAILY BRITISH WKIG. St. Charles It is better than ordinary milk! It is sweet and wholesome--properly sterilized to make positive of its purity! Most of the moisture has been removed through evaporation--that's why it's Just like cream. It is wonderful milk from tested cows--put up in a convenient form--so that you can keep a supply always on hand--ready for in- . stant use! i No waste! No having too much or too little! Just the right quantity at just the right time! And it's inexpensive tool It is the milk for every purpese--cooking or on the table. It is the supreme grade of milk! Always of the same unvarying, high quality. "A size for every need' at your grocers. See that you have a few tins on your pantry THURSDAY, JUNE 1, 1028, ' and of the more intimate peewwaa glimpses of the historical characters concerned. King Jeholakim was on CAN KINGS DESTROY TRUTH ? fe, Ce Tone ie / spproaching its doom, though he was The International Sunday School Lesson for June 4 Is, Sh i> he act. Jeremiah, bi Aoi "King Jeholakim Tries to Destroy God's Word."--Jeremiah Nor were they far removed from the a time of the King's godly father, was in prison--but as Paul, in like eir- cumstances exultingly exclaimed | "The word of God is not bound." Jeremiah could not epeak in person to the people and the kings; yet, again like the imprisoned Paul, he could write. What prison doors have been pried open by the pen! There is no limiting Or restraining the person to whom £ By William T. Ellis. Censorship and propaganda ate |Jeremiah's prophecies, and flinging greater evils in the life of the today (them, bit by bit, into the huge char- than either militarism or political | coal brazier by which the royal corruption. If the facts, full and un-| apartment was warmed, is a figure of tainted, may not have free course | all the agencies which today would among all peoples, then nations can- (suppress political and social facts and not act wisely, in the light of full | intellectual progress. What a lively knowledge. Responsible newspaper time thousands of Bible classes wait (c.f. ra BIE the gift of writing, tora and other publicists are deeply |have with this theme! All barriers of distance and time concerned over the continuance of | ¥es, and of censorship, too, are ulti- War practices of censorship and news- mately overcome by the written Solomtion at its source: the press it- word. It is an awesome responsibil- 4 ity, 1s this one of writing, especially howadays, when even such unworthy lines as this present articles will be thrust under the yes of Hterally mfi- lions of readers. Just as a reader may throw down his newspaper in disapproval or tear it up, so King Jeholakim, when the writings of Jeremiah 80t to him, in- dignantly and contemptuously cut the scroll into pleces, and so burnt it up, because. .he disapproved of the Prophet's warnings. But he did not impair by one jot the fate narrated. | We cannot avert judgment by ignor- | ing or despising the book that con- | tains it. A ship's captain may be | angered by the news conveyed in a | . rein raised is foremost today ru. est id the life of the churches of North Am- erica. A great and widening cleav- (3Be exists between the group of ul- tra "orthodox" and premilienial Christians and those who give a more liberal interpretation to the Scrip- tures. To the grief of the godly who are judicious, 1t is openly proclaimed by some "Fundamentalists' that they will "split the churches wide open' over this question, The extremists. of both groups are playing the role of King Johotakim. One party is attempting to cut out of the Bible all the broad and toler- ant spirit which it breathes: and al There are meny signs that thoughtful persons, in and out of the profession of journalism, are aroused over the existence of this evil where- i by official or other power and privi- lege seek to prevent the dissemina- | tion of the truth, | This 1s nothing new, even though it represents the moet serious prob- lem of our time. The mighty have ever tried to control thought. This bresent Sunday School Lesson brings before millions of persons simultan- eously an ancient attempt of a Jew- ish king to destroy a writing which he did not like. The ADZTY monarce with a penknife, cutting into shreds gsm 1 1 | av 4 [ the parchment scroils A few minutes at p night putting the family wash to soak in therich, cleansing Rinso suds saves hours of rub- bing next day. Do not put the Rinso direct from the package into the tub. Make the Rinse liquid firgt. Mix half a package of Rinso in a little cool water until it is like cream, Then add two quarts of boiling water and when the froth subsides you will have a clear, amber col- oured liquid; put it in a tub of cool or lukewarm water and you have enough for a batch of clothes. If the clothes are extra soiled, use more Rinso. Ri Made by the makers of LUX R.110 containing its figurativeness and human element and time factor. They would reduce the Book to bald literalem in every part, in a mood which their critics Say makes a heathen fetich of the Beriptures. On the other side of this too-bitter controversy are ranged some "liber- als" who, in airy self-confidence and pride of scholasticiem, would reduce the Bible to the level of other great books, as a mere piece of man-made literature, with no authority beyond the wisdom and weight of its words. These critics, like King Jeholakim with his penknife, cut out what they do not like from the sacred writings; and what is left is susceptible to the same sort of revision by the next group of scholars, We need not fear for the fate of the Bible, but we may. rightly fear government storm-warning, and he | may toss overboard the wireless mes- { sage; but that act will not affect the | Progress of the storm. God's word is | true, and will be fulfilled, whether | men scoff at it or not. In Jeholak- im's case, the prophet simply produe- ed another scroM__with til] more | unpleasant additions, | A Prophet And His Times. | With most of our world 'horizon | darkened by storm clouds, there fs | Scarcely need to repeat the teaching | of this lesson that all truth of God | has to do with the times in which | We live. Jeremiah wrote of current | political conditions and their signific- ance; that is what made the king angry. Still some hearers grumble at the sermons which squarely lay the revealed will of God alongside of our Own times. They want the preacher | * | to "stick to the simple Gospel," with- Eroups of Christians de- velop arrogance and pride of opinion and intolerance in their attitude to- ward the Scriptures, we may well be concerned for the peace and progress of the Church. As for the Book. it- self, we need only recall the Golden Text of this Lesson, and its many Parallels, "The word of our God shall stand forever." Our greatest alarm should be over the Present tendency t) argue about the Bible, instead of practicing it, in an era which can be saved from shipwreck only by oledience to the clear teachings of the Scriptures, o'} ------ Two Tales of Olden Days. Every schoolboy knows the story of the Sibylline books, nine of which were offered by the oracle to the king at a high price, He sporned them. Thereupon the sibyl burnt three, and offered the remaining six, at the same price. Again the king refused. Three more books were burned, and the three that were left were offered, still at the same price. This time the alarmed monarch bought the three scrolls, which became a national treasure and guide, This other old tale, which is the day's Sunday School Lesson, is still nore interesting, because of the THE GLOV p Wealth of detafl that Surrounds ft, "R GROCETERIA THE STORE OF ECONOMY" SPECIALS FOR FRIDAY AND SATURDAY, 3 tins Kippered Snacks . . . . 2 tins of Cross Fish Sardines customer for 3 lbs. Sugar . . , ... Choice Creamery Butter Choice Dairy Butter Pure Lard to each Bie V0 0.00 hres su) eB ss n.0 nities Sesser einen S$ %.% 8.0 8.0 0"0. 0.0604 Lida sree IO IE Fresh Soda Biscuits . .. Will deliver $5.00 eerrac Me ib. order. cn A Big Bar of Good or the family wash Por use in washing { ! Soap--Bright, solid soap with fine lathering an : for the and Hoseant, qualities use, shave or alice machines * portion of the ** SURP| * bar direct out any embarrassing applications to the present. Yet the only truth worth quoting is that which has a bearing upon our own life and gen- The clergyman who never nybody's complacency may | ask himself whether he fs! preaching vital truth, | 'There is an interesting story, -- which some enterprising Bible class may well enact in dramatic form, by assigning the parts,--back of the central fact of Jehoiakim"s foolish at- tempt to destroy the word of the Lord. It begins with Baruch, secre- tary to Jeremiah, and first of that long line of amanuenses who have been indispensable to the gredt teachers of the race. Baruch took Jeremiah's prophecy by dictation, and wrote it by Pen on parchment. Then, as directed, he read it to the People in the temple. He did this again, later, when the kindred-spirit- ed young man, Micalah, worthy son Of a brave father, of the sort who wanted something done about the new truth he had heard---Thank God for fearless youth that is not afraid to apply the irighest teaching it hears!---carried the grave and alarm- ing prophecies to the princes. It was sensational news the young patriot brought to his elders. These representatives of the peo- ple straightway sent for Baruch, and keating with alarm the scroll, de- clared, "We will surely tell the king of all these words." After learning all they could from Baruch about the authorship of the book, they bade him and Jeremiah hide while they imported the news to the king <for they knew the royal temper. As for the king, he sent for the scroll and heard it; but calloused in the conceit and complacency which 80 often invest the privileged ay an impenetrable shell, his majesty show- ed his contempt for the prophecy by cutting up and burning the parch- ment, as if that gnded the matter. Even while he mécked, the feet of Babylon were turning toward his country and his capital. Three men present, one of them the father of Micaiah, were brave enough to re- monstrate with the king, but he was obdurate, and would not give God the chance for clemency which, as al- ways, Jehovah sought to exercise. Our judgments judge us. Jeholak- im's repudiation of the prophet's word proved a répudiation of the last way out of.glisaster. He perished Ignoniinously; but, lo, the words that he tried to destroy by fire are being studied today over the Wine woud, (Copyright, 1922, by The Service.) - Oates Girl Wedded. p Railton, May 29.--On Wednesday, May 3rd, a wedding took place at St. Patrick's church, Railton, when Bii- sabeth Anna, daughter of Mr. and Mrs. William Harte, and Jobn Jos- eph Donaghue, Westport, were mar- BE Ann =D er mets shelf this very day. MONTREAL Spring Time Is Flower Time Let us supply you with Potted Plants for garden or lawns. Cholee selection of QGeraniums, Petusias, Pangies, Trailing Vines and all favorite Flowers. Window Boxes and Hanging Baskets made up to your ordep, Cut Flowers always on hand. P. C. LAWSON THE LEADING FLORIST STORE: Corner Wellington and Brock Streets. Phon 770. CONBERTXASRTEN toa and. Street. Phone 11743. Sowards Keep Coal ad Coal Keeps Sowards all kinds of Cut Wood PHONE 135. UPTOWN OFFICE: McGALL'S CIGAR STORE. 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Sizes 2 to 6 years, . : Boys' Grey and Blue Stripe Over. 'C . : alls. Sizes § to 16. 3 % sizes to 18. 30c, 7 for $2.00 60c.t0$1.25 tests eras