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1 want ev ery jhlatle rheumatie to throw away all icines, all plasters, an liniments, all ¥ d ge UNYON'S RHEUMA TISM REMEDY a trial. No matter what your doctor may no matter what your friends may say, no matter how prejudiced you may be against all adver. tised remedies, go at once to your drug- ist and get a bottle of the KHEUMA. ISM REMEDY, If it fails to give satis. faction,I will refund your money.--Munyon Remember this remedy contains no sal- feylie acid, no opium cocaine, morphine or other harmful drugs. It is put up under the guarantee of the Pure Food and Drug ct. For sale bv all druggists. Price, 2%. HE object of all expert bakers and cooks is to make a pure white loaf And this object is attained by the use of PURITY OUR Purity is a hard-wheat flour of decidedly superior whiteriess. It bakes into a pure white loaf. So, you see, to get the really beauti- ful white loaf you must use "E101 PURITY hard - wheat \ flour. "More Bread and better " bread." Western Canada Flour Mills Co., Lid. | | | | | | | | i | | February is the only month in year that the Bay of Bengal is visited by destructive typhoons therefore advisable for the tourist | travelling between Indian and Burmese | port to take this fact into consideration and time his ity erary accordingly. Our three days voyage from Calcutta to Rangoon was made aboard the "Lin- dula," a ship of the British India Steam Navigation Company and ! not It is | was | attended at this pacific season by noth- ing of an unpleasant nature. Contrary | to its reputation this company provided on this occasion a good table and | clean, comfortable cabins, and personal- ! ly we found the ship's accommodations fully up to the standard in every way of other Oriental vessels. A rather un-| usual feature, however, of the "B. LI Company"--as the line is called here-- is its custom of placing. the cabins and | dining saloon of the first class passen- gers in the stern of the vessel instead of amidships. In a rough sea one can easily: imagine the discomfort such an arrangement would impose upon indif- ferent sailors. The Captain of the Lindula explained that the B. I's heaviest stockholder had not been to India for over forty years and at that time first class passenger traffic was, extremely unimpor:ant; these accom- | modations being provided mainly for | the use of the ships' officers which of ourse was all well enough. When new ships were needed they were construct ©#d under: the direction of his conservative stockholder after the pattern of the first vessels thus ex plaining this anomaly in the placing ¢ |-the first class accommodations Not until the controlling interests of the gmpany passes into more Progressive | hands can this much criticized and out | of date feature of the B. 1. boats be | hoped to be remedied. On the voyage to Rangoon the Lin dula carried about eighteen first class [1 ngers and over seven hundred steerage, These natives simply camp out on the broad deck midships As a rule they furnish their own food and | spend their nights curled up on a few vards of dirty rags. It was a curious| sight to watch, them eating their ars | and rice, singing their weird songs to he accompaniment 'of the native drum | &r whiling away the tedious hours ar | semi Oriental game or pastime They require and receive very little attention | and at the end of the voyage are told off like so many cattle each | carrying his kit which usually includes | the whole of his worldly goods. The Burmese People. Burma, with a population © f over Mills at Winnipeg, Brandon, Goderich, Palpitation of the Heart. One of the first danger signals that an- ounce something wrong with the heart is the irregular beat or violent throb. Often there is only a fluttering sensation, or an "all gone" sinking feeling; or again, there may be a most violent beating, with flush ings of the akin and visable pulsations of the arteries. The person may experience & smothering sensation, gasp for breath and feel ga though about to die. In such cases the ation of Milburn's Heart and Nerve Pills in quieting the heart, restoring its normal beat and imparting tone to the nerve ogntres, is, beyond all question, mar- vellous. They give such prompt relief that no one need suffer. Mr, Bylvester Smith, Hampton, N.B, ites:--* I was groubled with palpitation . f the heart and tried doctor's medicines, Sut they only gave me temporary relief. I Beard of your Heart and. Nerve. Pills and bought two boxes and before I had used them I was completely cured sud would recommend 'them to all similarly affected." Price, 50 cents per box, or'3 boxes for $1.25 at all dealers or mailed direct om receipt of price by The T. Milburn Co., Limited, Toronto, Ont. : Maypole Soap With Ease at Home With Sure Results 0c. for colors, 13¢. for black, Frank L. Benedict & Co, Montreal. PILES CURED at HOME by New Absorption Method. _ If you suffer from - bleeding; itching, blind or protruding Piles, send me your address, and | I will tell you how to cure your- self at home by the abgdrption | treatment ; and will also send | «Some of this home treatment free for trial, from your own locality if re- quested. Immediate relief and permanent cure assured. Send no money, but tell others of this offer. Write to-day to Mrs. M. Summers, Box 261 Windsor, Ont. >» CC N. rejuvenating. vitalizing . force than has ever before been offered. Sufferers fron f vigor and vital weakness which sap t asures of life should take C. N. One box will show wonder- ful results. Sent by mail in plain package only mr on receipt of this advertisement and one dollar, | Address, The Nervine Co,, Windser, Ont. A wien sold In with references ! A new discovery. Has more | 11,000,000 inhabitants, 1s the largest province of the Indian Empire. For years the Eastern frontier of Bengal | fad been harassed by raids of the Bur that it became necessary for the British to send a punitive' expe- dition against them This was the be | ginning of the first Burmese war which lasted over two years and cost the British about 14,000,000 pounds sterling | and a loss of over 20,000 lives. It 1826 a treaty was signed which ceded large tracts of land to the Anglo-In- dian Empire. But as time went on the Jurmese again gave the English government | trouble whiclr resulted in a second. war Again for a while the Burmese were pacific. But since the third and las) war in 1836, the country has, under British rule, enjoyed peace and marke yrosperity. To-day the Burmese seems RPE and contented. They are a frank, pleasure-loving, good nature people and quite a different sort from the suspicious Hindu. In appearance they plainly show the influence of the Mongolian race, especially in their light ~omplexions, high check and al- mond shaped- eyes Burma is the woman's country oi the Fast. Here she enjoys all the freedom of her European sisters Mentally they are. grealy superior 10 the Burmese men. This freedom and capability 1¢ | in marked contrast 10 the prison life of the high Hindu woman who 1s | mever seen on the streets and' lives the life an enthralled nonentity... Lhe Burmese 'women rather 'good look- ing as Oriental beauty goes d iftleperic nt a: bachelor girl bulk hy ii | & mese so | a bones caste of are and are as The as business is conducted Ol native them, the men . heing conspicuous 101 in-the shops ot the ' their ab a the male prerogatives which has assumed is women has ; » nat cigarettes like One of the Burmese the right to smol ett me of the society women of Europe. but the most enormous cigars one coule imagine. | bought one to-day and it measured ten inches in length and one inch in diameter. Its a most remarkable sight to see these Burmese ladies strid- ing independently along the streets | vigorously puffing away at these over | grown cigars. In ¢ shops they display and explain at their cigars in the nonchalant manner. : {These cigars are made from a mix- ture of a native herb and tobacco rolled veatly in a leaf of some tropical tree 'tied together with a bit or red, of blue thread. They taste some like a cubeb cigarette, sometimes Furopean countries for medi- most natural and | | | | | and | white lething | cinal purposes But if the Burmese women | the rights and privileges of the \ { sex they have lost thereby none of the ( feminine traits, for to-day when I in- ! duced -a pretty native shop-keeper to <it for her picture she spent no less than five minutes in smoothing and ar her long, glossy hair and drap \ging her pose several | at she was objected assume the male | ranging ing her dress, char | times before she anounced th eady At first she seriously | 10 hold her big cigar in her mouth, as she ought it would mar her appearance, : His was one feature of the pic [ most desired, she finally nted but with an expression that lv told sheewas disappointed. Af- it was all ovgr, however, she joined | the laugh of the bystanders and as evidence of bearing no malice she | me a rose from a bunch in het and gaily salaamed me an adien as.ti which but ture c nse d ssed a The Religion Of Burma. The religion of Burma is overwhelm Buddhism, nine tenths of the en- population being followers of this fire faith Of all Oriental feligions, Buddbisn. their goods between puffs x | more, i each. TRIP AROUND THE WORLD A Racy Letter to Be Published Weekly by the Whig. > "3 SIGEL ROUSH. the is the most attractive, presenting as if | does many humane and praiseworthy | characteristics, Buddhism numbers al most one half of the entire ulation of the world among its votaries and its influence on early Christianity is con- ceded by many Biblical scholars. A few words concerning the history and origin of such a powerful religion may not prove unwarranted. - As you remember . Buddhism dates from about the year soo B. C. At that time Suddhodana ruled 'over the prov ince of India, about a hundred miles north of Benares. An only son was born to him. This son, Guatama by name, grew, into a thoughtful, silent boy. His father wished him 'to' become a great warrior king like himself, and | though Guatama was not lacking ir bravery and military skill still the life of a powerful ruler seemed distasteful to him. The sight of sin; suffering and sorrow greatly depressed him and after a drive through the squalor and poverty of the naive town he would return tc his father's palace and weep. Noi wishing, however, to thwart the old king's ambition, he took unto himseli a wife and went about preparing him- seli for assuming, when that time should arrive, the legal duties that sooner or later would devolve upor him. A son was born to Prince Gau tama and his father's loyal subjects re ceived the news with loud acclaim. Meanwhile Gautama grew more anc more imbued with the unsubstantial anc unsatisfying nature of -worldly pomg and worldly pleasure and secretly de termined to turnito the calm of a holy life. He longed to attain that peace o mind that only religion can give As the years passed the desire to re nounice the world became more am more uncontrollable and insis:ent. Nei ther by day nor by night could he fre. himself from this overwhelming con viction. At last he determined to act and, fearing the ties of the family anc friends could not be overcome shoul he openly announce his intention practice the life of an ascetic, he turn ed away from the door of his wife lamp-lit chamber at midnight, denying himself even a parting caress of mis new-born babe lest he should awaker the sleeping mother and child, and gal lopéd off into thé darkness. After a sorrowful all-night's ride he dismissed his father's 'charioteer whe iad accompanied him tq the edge of the jungle, and after exchanging his royal robes and jewels for the dress of a com | mon wayfarer entered upon a life o self-abnegation. His long, warrior hai was cut off, his head shaven and a long yellow tunic was donned. This make up has ever since served as the badge of the Buddhist priest. These priest: also subsist wholly upon the charity o the community This giving up of the princely pomp of loved wife and new born babe is the Great Renunciation which forms one of the favorite themes of the Buddhis scriptures. Assumed Title Of Buddha. Gautama now assumed the title of "Buddha," which literally translated means "the Enlightened," a term in- tended to mark the time of his emerg- ing from the darkness of the world into the light of holiness, For a-gme he studied with ~twc Brahman hermits whom he met in the forests of Patna. They taught him that peace of the soul was only attin able through bodily subjection Ac cep.ing this idea he buried himsel deeper in the jungle and, for six years, in company with five disciples who he had won to his way of thinking he wasted himself away by. several physi austerities. The temple Buddah Gaya marks the of this long pen cal of site ance But instead of obtaining the longes for peace fasting and self-inflictec torture, he sank religious despair he Buddhis® Bible affirms that at thi time Mara, the enemy of mankind as uming lily shape, daily wrestled wit! him - Torn with doubts and crazed witl conflicting emotions he finally sank one lay eless to the ground. He las in this condition for along time during which period the true wa; to spiritual happiness was revealed tc n When he awoke the menta ony hwy passed and the "pe that passeth understanding" was his. H now saw that the path of i lay not in self-torture, in the fz of the jungle, nor in the hermitage o by into comatose sa Lumbago Victim Gives Good Advice Tells of a Wonderful Remedy Tha: Brought Him Health and Com- fort. The man whose back is lame an sore can't afford to trifle with th hundred and one so-called cures fo lumbago. He needs a powerful, pen etrating pain destroying liniment- one that will quickly sink into all the tendons and musecles--such a linifent is "*Nerviline,"" which acts like light ning. Right to the spot it goes carrying healing, soothing properties to the nerves and muscles that cause all the pain. "When my back was so painful that I couldn't turn in bed, when rubbing hot irons over my back failed to ease, when 1 cried aloud with agonizing twinges--then it was that I used Ner- viline and got quick rolief and was ultimately cured. There is something in Nerviline that isn't to be -founc in other liniments. Its power over pain and its facility for sinking into the core of the sore parts is simply a marvel. © After. getting rid of the pain and when I started back to work of course 1 wore a Nerviline Porous Plas ter over the weak spot. I have friends that use Nerviline for Rheuma- tism, Neuralgia and Sciatica. They all think as I do that Nerviline is the strongest; best and safest liniment | made." The above statement of F. R. Much- the well-known merchant of Greenville, is ample proof that Nervi- vine can't be beaten; try it yourself-- but be sure the dealers give you 'Nerviline'" only. Large bottles, 25c. w I THE DAILY BRITISH WHIG. SATURDAY, MAY 8. 1909. the caves, but in preaching a highler life to his fellow men. He announced to his five companions ms intention of going again into the world and spread- ing the new gospel to all mankind, and, they at once forsook him. But he was now sorely beset by de. vils that besought him to give his intended career. Not being able to bribe him they threatened him with flaming weapons and divers implements of destruction, but serenely he sat under | a fig tree secure from diabolical harm | From this "temptation in the wilder- ness" he at length came forth, his doubts forever laid at rest, his future work clear and with a fixed determin- ation never to relax his persistent pur-' suit of a life devoted to the betterment of mankind. 3 He began expounding the new gospel in the dense forest north of Benares I have previously alluded to the ruins of the great temple that marks this spot. At first the people were loth to accept the unfamiliar faith for, unlike the Brahmans, his gospel took no ac- count of caste, condition or race. Hie first converts were common people, both men and women being among them, for the new religion struck the shackles of slavery from womanhood. In thre¢ months he * had. gathered around him sixty disciples who, after being fully instructed i he tenets of the new faith were serilforth to the neighboring provinces with the injunc- tion, "Go you now and preach the most excellent law." Converts Fell In Line Rapidly. Buddha spent eight months of each year as a wandering preacher. The ré- maining four month he abode at some fixed place where he prepared new dis- ciples for the work, and preached to the thousands that now flocked to hear him. His old father, the king, received him tolerantly and with reverence. His yife became a nun and an ardent work- sr to promulgate Gautama's faith. Princes, merchants, artisans, Brahmans wd hermits, husbandmen and serfs, noble lords, and repentant ladies daily yecame converts and earnest promoters sf Buddhism. The religion grew to a great organization that no: only in- luded all India, but began to reach out o Tibet, to China, and to Burma. Several native rulers proclaimed it the rational religion, and for a thousand years it flourished in India in the very shadow of its most formidable rival, linduism. Buddha's great renunciation ook place in his thittieth 'year. After six years of preparation in the jungle ve began preaching. From this time ll ve died at the age of eighty, he was sver assiduous in spreading the new yospel. In the evening of a long life he salled his faithful disciples around him ind besough: them to "be earnest, be houghtful, be holy, and to keep stead- ast watch over your own Hearts." "He vho holds fast to the law and discip- ine and faints not, he shall cross the scean of life and make an end to sor- ow." As the end approached he ex- slaimed : "The world is fast bound in etters, 1 now give it deliverance, even \s a physician who brings heavenly nedicine. No more shall 1 speak to ow. 1 desire to depart, 1 long for Nirvana, the eternal rest" It was said he spent his last night yu earth in comforting his weeping lisciples. According to one account hiv ast words were "work out your own alvation with diligence," The secret of Buddha's success was indoubtedly the spiritual freedom em- yodied in his teachings. He preached hat salvation was equally open to hall men and that it must be earned, not by yropitiating imaginary deities, but by me's own conduct, He did away with acrifices and with the priestly claims »f the Brahmans as mediators between nan and God. Larn his life and in all future lives was th& lireet result of the sum otal of his ywn past acts, "What a man sows that je must reap." He taught the punish- nent of sin and the reward of good, hat all misery is the result of evil con- luct either in one's present or in some jast life: that when any creature dies 1 t or de tate according ta his merit nerit Life, according to Buddha, must al vays be more or less painful, and that he object of existence of every good nan is to rid himself gradually of all vil influence and finally to merge his ndividual soul into the universal spi Chis is Nirvana, literally "cessation. e It s not as some explain, like the blowing ut of a lamp, but the final peace of an ilvsorbed = His rule of conduct was, control over elf. kindness to all mankind and rev- rence for the life of all living crea- ures. 'Fhe latter part of this rule finds 1 exaggerated expression; in the Jains, 'vidently a variation of the Buddhist sect, who number nillion adherents. It hat several hospitals yeasts owe their origin. We thus note some of the origimal enets of Buddhism and though they sou Jains and the birds for to revisions of the faith that yeen made in the centuries that fol- owed its introduction, still the faith emains substantially the same to-day is it was expounded by Gautama. ous In The Buddhist Temples. The Buddhists, with the exception of he.priests which they cremate, with nich pomp and ceremony, bury their lead. Their temples.are filled with the mages of Buddha, who has become heir one god. These are usually in a iitting or reclining position, and com- nonly made of alabaster or white narble. In size they vary from sta- uettes to great images, sometimes orty feet high, or rather in length, for nost of the heroic Buddhas are carved from granite and represent the patron saint in a recumbent position The great Shive Dagon Pagoda at Rangoon is perhaps the largest and most ornate Buddhist temple in the world. It is approached by a long thé entrgneq py two great dragons. The sther- end qf this ascending corridor pens into the temple area in the centre f which arises the great gilded tope or receptacle of the sacred relics. These relics may consist of a bone, tooth, hair, yr nail of the Buddha. In shape these topes resemble an irregular flattened cone with the central part gsing in the form of a gilded shaft of varying di- ameter to a great height, terminating in an obling globe-like ornament Around this tope which is sealed with solid masonry are innumerable shrines, each containing an image of Buddha. It took me an hour to make a leisurely circuit of these hundreds of shrines at the Shive Dagon Pagoda. Gold is used in gilding in profusion and wood- carving of the most wonderful designs He taught the law of | a or that the state of a man in| \e is born again in a higher or lower | in India about two ave been slightly changed in the var- | have | light of covered steps and guarded at | is plentifully employed in the conmstruc- tion of altars, rails, panels and other articles of temple furniture. Bells are] suspended here and there and candles burned before many of the shrines. Flowers were scattered on the altars and Buddhist) worshippers 'sat before the images counting their beads and repeat- mg prayers. 4 .: The rémarkable freedom of the witdle temple area was most noticeable. The Christian could wander in and about the shrines and he would not be noticed. A simple sign at the entrance', reads "Please he as respectful in the temple as you would be in your own church." That was all--no silly rules about removing one's shoes or avoiding certain holy or forbidden precincts or touching any of the sacred objects. When 1 saw the freedom and natural hases of the Buddhist 1 did not won- er that the faith was so popular and enduring. No beggars pestered the visitor, and even when I asked a local priest for permission to use my camera he imposed not the slightest objection The people themselves reflect in their faces and manner the praiseworthy traits of the faith. They scem humant and approachable. The Hindu always appeared as foreign to me, as if he be longed to another world. I could never imagine ever having a point of common Ynterest with him, but the 'Buddhist-- the Burmese Buddhists at least--are an entirely different people, botly in appear- ance and character. : There are several other pagodas in Rangoon that will prove worth a visit, but of course the Shive Dagon is the one lion of the place. Elephants At Work. This morning we visited the teak lumber yards and saw the elephants at work. These powerful animals shifi the logs and place them in position with almost human intelligence. The huge sticks of teak are fleated down the Ir- rawaddy river from the forests in up per Burma and sawed into lumber a Rangoon, from where it is shipped te all parts of the world. Teak is an ad- mirable timber. It is easily worked and possesses an essential oil that not' only preserves i, but renders jt fred from the attacks of all destructive in- sects, ' American missionary work in Ran goon is extensive and effective. Be- sides the Catholic work the American Baptist Society maintains a large mod- ern college here that numbers in its matriculants about 1,200 native students At present this society is completing a new college building that compares favorably with similar institutions of any country. The Methodists also have large schools in Rangoon. The Bur- mese are bright, and take to European' education very readily. President Hicks, of. the Baptist College, told me the college work was most satisfactory. [he visitor to Rangoon is struck by the modern progressive phases of the city in every respect. It is comparatively, free from the native filth of other, Oriental cities, regularly laid out and characterized by many modern build- ings. The streets are wide and the parks and artificial lakes most attrac- tive, ' In Victoria Park we made the ac- quaintance of the Burmese sacred white elephant. This elephant was found in the jungle when only a few days old Its color made it at once an object of reverence. It was brought to the pal! ace of the king and reared on human' milk furnished by native women who vied with each other for the privilege of nursing this sacred babe. When the English took oyer the Burmese govern- ment they found this elephant in the royal stables. They placed him in a comfortable pagoda, built in the park for his lord- ship, 'where he is annually viewed by thousands of both natives and foreign- ers. He isnot bigoted, however, and took bananas from my occidental and unbelieving hands with evident relish and trumpeted for more. He - alse posed for his photograph, and salaamed at the conclusion of the "sitting" in a | most respectful, elephantine manner { SIGEL ROUSH | | | | | | No Ragtime For Her. [he Professor--Of course, you want your daughter to take private lessons? Mrs. Neurich--Of course I don't want | anything of the kind, I want her to go [in a can learn classical { music class so she | | | The Nerves Not Understood | By Most People and By Many Doctors--Hence Their Treatments Fail. > | The Best Authorities That Restorative Treatment Such As Dr, 's Nerve Food is the Only Rational and Sue cessful Means of k 1t is not so very m diseases of the nerves Were attribute [to the presence of evil spirits anc more recently sufferers from nervous: | derangements have been told that [they only imagine they are sick. | When Dr. Chase's Nerve Food | first pyt upon the market as the | only natural and effective method of {curing derangements arising from ex { hausted nerves it was considered al | most revolutionary but it's succes: | was remarkable from the "start, many who * used it being cured of such | severe forms of nervous trouble as locomotar ataxia and partial para | lysis. | "Now the very best authorities claim |as did Dr. Chase that the only way {to cure diseases of the nerves is to !make the blood rich, red nl nu- {tritious and to build up the wasted [nerve cells by such treatment as' Dr. Chase's Nerve Food. Mrs. W. R. Sutherland, St. An- drew's, Man., writes: "In 1903 1 {was stricken" with paralysis, fell "help lessly to the floor an had to be car {ried to bed. The doctors pronounced it a bad case as I had no power in my tongue and left leg. For six months I lay in that condition with out benefit from the doctors' preserip- tions. . My husband advised me to try Dr. Chase's Nerve Food and by ase of this treatment all the sym: ptoms diasppeared. 1 ean now talk plainly, my leg is all right and I can do all my own housework. am grateful to be cured by so wonder- ful a remedy." Dr. Chase's Nerve Food, ! 50c. a box, six boxes for $2.50, at all deal- {ers, or Edmanson, Bates & Co., To- ronto. Now Agree hy years sinc was mind you--not blue or grey. You' bly tried Kinds, i You'll find i shoes will last longer and look y last. : better while t, 4 You won't have to use POLO polish as often (§ as Jou de other kinds and you won't have to rub so y ) 3 . Polo polish is firm paste--that is why there is no waste. Your or shoeist sells Polo Shoe Polish-- , cleanest tin of them all. in the Polo tan polish CLEANS, as well as shines the shoes. ak EI : bs Shoe': Polish POL, *" Good for Leather--Stands the Weather ™ ana OVERCOATS $8.14 to :20. Cw *3 Latest London and New York Style, whichever preferred. No of the dominion you live in, we undertake to supply you perfectly, or otherwise process i same to us as below, latest Together with fashion-plates ions for tape measure, all sent free and carriage paid. We dispatch within seven days, and if you do not approve, return good will refund the money. SUITS and OVERCOATS to measure from $5.14 to $20. SEND FOR FREE PATTERNS. 4 polf-meatie s, and we | For Addresses for Patterns Directories Ltd, " (Dept. 108E) care Henderson Bros. (Dept, 106E) (Dept. 106E), 60-62 City Rd., LONDON, ENGLAND. Toronto and Fast Canada : For Winnipeg and the West : Curzon Bros., care Might Curzon Bros, 74-76 Church St., Toronto, Ont. 279 Garry Street, Winnipeg. { Pledse mention this paper. i 1 A ---- : Gas Stoves A Tog "Chicago Jewel" is The Key to Economy. The latest improvements on the "Chicago Jewel" are the Flame Reflector and Valve- less Oven=Burner-Lighter. Two features on the "Chicago Jewel" which are not.on any other gas stove made. Examine them before purchasing. 1 hey are acknowledg- ed the best manufactured. ELLIOTT BROS., "ne TAKAAAAAAASIIIHSICISICICISICIOR HIIIIIEIIKINNIIINN RS x story coming--a story of about thirty chapters--in which Deborah gives up the young man because her mother needs her assistance, and the young man cannot support three persons on his salary; and-she mourns FE hime till her dying day, and is known as the- sweetest, dearest soul in East Green- wich, R. L. \ Not A GENERAL NUISANCE. Become One in Theatre. By observing these. few. simple rules ou will succeed in making the balance »f the audience wish they had stayed at ome; Rule 1--If you have to get in line to my your ticket, butt in near the head f the line; this shows that you havea rood opinion. of yourself. 1 Rule 2--Never wait for the usher to how you™to your seat, fint it yourself; t isn't any trouble to move you into he right one, That's what ushers are io How to a s0. Nopee. I'he name of this girl is not Deborah. It is Maybelle, and be sure you spell it. just like (that. Her mothér was not hard up, because she and a shrewd legal light and a Jrobate judge have wrench- ce sufficiept 'from Maybelle's former pa. And as for the young man--May- belle has no acquaintance below the taxicab mark. Yet, she was not like other girls. She went on twice a day at a vaude- ville house, clad just sufficiently to keep the police unofficially interested. Every- body said she was a peach. [he difference between other girls was $500 a week, r. _ Rule 3--When you have to pass in ront of a lady to reach your seat lon't give her chance to rise and nake room for you, just paw your way hrough ;. she can't help herself. Rule g4--Never fail to spread your Ibows out on each side and sprawl round in your seat, if you are com: ortable what do you care? Rule 5--Buy some peanuts and make 1 loud noise eating them, and when 'ou get a bad one in your mouth, spit ike the devil Rule 6--~Under no circumstances fail | o put your- feet through the back of he seat in front of you; you may ruin he' clothing of the pesson occupying t, and spoil all the pleasure they might zet out of the show, but don't pass it ip all theatre hogs do this stunt. Rule 7--Always try and find an ac- juaintance (three .or four seats away | from you;' this enables you to talk | loud during some part of the show you | lon't like Of course ' others may | vant to hear it, tit what do you car Rule 8--Always go out between every | wet, if you can't think of something you | vant, go anyway; make 'em get up and | et you pass, and never, under :ircumstances, return to { he next-act.is on. You p for your | icket, and the house belongs to YOU. | Rule 90--And if you are in on a pass b oast the show; all professional dead- | weads do this. What do you know. | ibout gratiiude? . | Rule 10--If there's a certain part of | he show you don't like "hiss it." You | ire an authority on things theatrical, | inyway ; you would make a much bet- ter critic than the man on the job. a her - and The successful angler knows when and where to draw the line. Snow never falls on about two- thirds of the earth's surface. The depth of the carth"s aimosphere ig from -120 to 200 miles. The world's oceans contain | euliic miles of salt. just 7,000,000 | ol on troubled with ANDR and an ITCHING, BURNING SCALP, > Not Like Other Girls. New York Puck. She was not like other girls. This remark suggests that there is a