Ontario Community Newspapers

Times & Guide (1909), 7 Dec 1921, p. 2

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In one of Ian McLaren's books he speaks of the home life of the Scotch peasant and of his hospitable manner to all who call upon him. They are invited into the great family kitchen and a hearty welcme is extended to every stranger, that calls; but there are times when some very great friend calls. He too is made welcome but he " taken, not to the great fam- tly kitchen but into what is called the "tar-ben" or "inner chamber" where none but his _ real intimate friends go and there they talk over all the hidden secrets of their hearts. NOW, the question I should like each of us to answer for ourselves is: Not have we got I into the kitchen. but have we reached the "far-hen" with God? Do we, in regard to our work, stay in the kitchen or do we go into the inner chamber? It we wish to know the secrets that lead to success, if we wish to be successful in our Work, it will only be by dwelling in Him. May I repeat the words of Christ, "He that abideth in me and my words abide in Him, the same bringeth forth much fruit." That brings us face to face with ihe question: How can I do my share to- wards making our Societies as StlC- cessful as they should be? and again we get our answer in the Master‘s own Words, "He that abideth in me and I, in him, the same bringeth forth much fruit." John 15-5. There- foro it approved that the condition of succcss is abiding in Christ, or in other words, a living communiOn with Him. The cultivation of the spirit of communion with God is one of the evidences of our abiding in Him. We feel the need of a greater power in our work and He, by-His spirit re- veals to us such ways and means that lead us up into higher paths. Has the thought ever come to you what a great force and meaning is contained in that verse in one Of\ the Psalms--- "He made known his ways unto Mosees"-Why? Because Moses lived in close communion with God. The Psalm goes on-OL?, hath not done so with any People." No! because the secret of the Lord is with them that fear him and as we spend our time ,in prayer, (real prayer), not vain repetition we get to know the secrets or mind of God. I speak first of the matter of devo- tion as it affects us personally. We We are led to see that for the SUC- cess of, our work, we need something more than perfect organization on in- tellectual leaders or even workers on- dowed with that natural tact that 'would give the impression that they were gifted for leadership. I do not undervalue» any of these things. We cannot do without them, but alone they are much like a perfectly fitted engine lacking nothing but the one thing for which it was designed, "Mo- tive Power." We the now led to see as perhaps we never' saw before. the fence of the words of Jesus Christ, "Without me, ye can do nothing." Its greatness is continually unfold- ing itself in newer or more advanced forms or ideals, and as we consider them with their boundless possibili- ties for good we feel almost overcome by the magnitude of the work before us and we are led to exclaim with one of old---'Nrho is sufficient for these things." We feel instinctively that in order to cope wisely and suc- eessful we stand in need of a power, far greater than our own. We realize we are not fighting against flesh and blood, but that our work is intensely spiritual. As one considers the wide range of helpful subjects these societies have 'adopted, one is compelled to atrr'-'e with the statement made by the Mayor of Newmarket recently "that imongst all the movements that have been started for the good of our young people, none since the com- mencement of the Sunday School more than a century ago have been of greater importance than such so- cieties as the C. E El. L. and Y. P. S." and in proportion as we attain to the objectives set out-just in so tar will our movements be a success f' 'jriridtiabtedsy amongst the funda- all feel the need of power. We arc 3:31am? reasons for the commence- , like the Deciples at the death of Jesus. i,jireitt, of the Christian Endeavour, Ep- I true believers, but jacking power. 'Worth teagues and Young People's l What was Christ's advice? "Wait ,SdeietieS, the most important was the until you are endued Truth power and lcultiva ion of the Christian life and ye shall be endued with power, after r,",'sllilrtii,"artli1ft'.' of our young people and that'the Holy Ghost is come upon tirirstimulating of such powers that you.:'.' And how did they/speed the would better enable them to fill aright waiting time? They continued with ,théir places in the affairs of Tite. In one accord In prarer an1tsuioelicaticT. 70mg:- Words, to put before our young' Ac.ts 1-14 and?) due time they .re- people such an ideal of every-day ceived the baptism 0f power and going irdty' which it attained to, would not forth they were mighty in word and billy make them better Christians, but deed. . iutro' better citizens. Do not let us think that this applies T -. A, h:!_l,. ".--r TTTT,.-,' MhAA +T,v, A Grand Old Sea EmpIESE P AGE TWO ' When the Empress of Japan sailed from Vancouver for Yokohama, Kobe, Nagasaki, Shanghai and Hong Kong a short time ago, she started on her one hundred and fifty-fifth voyage. A voyage in steamship (parlance is a round trip, or, in other words, until the ship returns to her home port again. The distance from Yaacouver to Hong Kong is 7,291 miles, or a total of 14,582 miles to be covered on eyeh Voyage.‘ Wh‘en the Empress of Japan arrived at the fitort of Vancouver, she established a $00211 for Trans-Pacific voyages " ith the completion of her one hun, dred and fifty-fourth voyage, the Empress of Japan had covered t? 500,000 miles in the Canadian Pacific giirviee, or equal to nearly one hun- dred mtimes around the globe. In computing this reeord, there is not {taken into her account her four Wears! War service. 1i1itgitt.tiii' "(9% 'jiiiiiiiiiifiiiiii'ii" WV E E V0 TEONAL M/ORA'.' at the foot of the altar, kneel there and in the stillness receive as much help and hope that may serve her for the day's work. So we may be aSSur- ed, there is' no place on land or on sea whore we may not find the altar steps and the Father's presence. Then there is the question of ttnited prayer. Prayer is not merely for the individual-it is also social and as Such is the spring of Christian fellow- ship. Never are hearts so truly one as when they meet around the com- mon mercy seat. For united prayer we do not need a crowd, two will suf- fice. When two agree in prayer. _ - - wq-vv 'AA k"%97'"St Christ promises success. This agree- ment is really the harmony of two natures attuned to one another like musical instruments. What is this harmonizing influence? Jesus shows it to be his presence. Matt. 18:14-21. How this fact of Christ's presence _ Christ contracts it with the prayer of ostentation, the prayer of those who stand on the comer of the street to pray. in order that theyjnight be seen of men. I do not wish to imply that it is wrong to pray before others or that the Mohammaden who at the hour of prayer kneels to pray wherever he me he or the man who kneels in the street car is to be Nam- ed, by no means. ,It is the motive that determines the value of prayer. The prayer to be seen of men is noth- ing but the prayer that seeks the wel- Fare of the Kingdom of God is beyond price. In the life of every Christian worker there must be a sanctum Where only God and the soul meet. “Enter into Thy Closet,' says Christ; if I understand the meaning of that statement. it denotes the apartment where a man's treasure is kept and his most private affairs translated. Luke 12. 13 and 14. Theeinner cham- ber is the Christian worker's treasPry where his joy, hope and strength fare found and where he holds converse with the Heavenly Father. In .the lives of such as our business men, the men who sail our ships or work in our factories the secret chamber is not. easily found, yet if the soul truly seeks the Lord, it will discover a thrusting place. Necodemus found one in the busy city life-Nathaniel, under the fig tree and the woman of Samaria, at the well. If it were our privilege to travel over Europe we should see the woman in the contin- ental market place bring her basket into the church and, setting it down He hears our prayers, His heart responds to our love and desires. He therefore gives to prayer what prayerlessness can never receive. Prayer is the greatest power in our lives. The first preachers of Christ- ianity were men unskilled in letters and devoid of University culture but they were not without preparzition either for the living of a Christian life or the. fulfillment of the Christian ministry for they were, for nearly three years. Deseiples of Jesus, whom they delighted to call Master or Teacher. It, was the subject of prayer in which Jesus instructed them to follow more than anything else. It was' to this, that He again and again recalled their thoughts. The first of our Saviours lessons dealswith pri- vate prayer. It is in such! prayer or devotion, we touch the very essence or religion. Religion it at heart, neither a creed nor a rule, of conduct. It is a life; a life in communion with God and'tliis life finds its central ex- pression in secret prayer, in "Which, stripped of all show we speak to our Maker and. listen to his voice. The special note of this secret prayer is sincerity. Throughout the New Testament the power of prayer is taught as a spring from which all spiritual power flows. Christ taught that men should live in constant communication with God. Do not let us think that this applies only to Bible times! What made the saintly John Fletcher of Madeley the mighty power he was, in the midst of a Godless crowd, many of whom went to his church to mock but re- mained. behind, to pray. The secret of his power with the people lay in his power with God in prayer. Acts 1-14 and in due time they re- ceived the baptism of power and going forth they were mighty in word and deed. The Empress of Japan was built at the yards of the Naval Construe- tion and Armaments Company at pyarrow-on-F'urness, and arrived at Vancouver in 1891. She is a steel twin-screw Steamrhip, three masts, two funnels, of 6 HM) has, is 455.6 ft. in length, 51.2 ft. in breadth, and 33.1 ft. in depth, 100 A-l according twat-screw steer-hip, three masts, two funnels, of 6 m0 tons, is 455.6 ft. in length, 51.2 ft. in breadth, and 33.1 ft. in depth, 100 A-l according to Lloyd's Register, and is noted or her trim yacht-like appearance. She has enjoyed greater popularlity luring her entire career than almost TH of the smaller class of steanr W: "C,:f,'t4tfcti:Td, . F:EpAd 3“ 2 gitNRt"K' SK" 153%, i: , s4_s,' ”Vazw irl iSSliit Eies - ISI 554.15 - I ' I m‘” " irkp .'i::'ch1't'5jlitr? La-gm' F " NE%%' F. LHP'. 518i't :5; 'eWtli .v 3% 'tl,, ass i. l i,'t'isrk?,trrt'r!, :1;-" 'st J6.“ wt" j 1, Mitgt ' tME sgkrrs , x k' "iisSt8'tiE't8it"li'i'i,'ai' uWjseiit,i?(, 'i,ii'a:t.sks't,,f, g?, ' gi?iNI Q '3%' ¥£¢>:§.{\\\:\ S. iW1tr'ia either the Atlantic or am decades wa: 9 4.11;,” sherre- the Empress of constant ser71ee $193 to mar her her ype It is a tribute to the builders of the early days when it is known that the ship's original boilers are still in her hull and doing good ser- vice. In fact, the Empress of Japan still maintains a speed of 16% knots an your, and on October 8 she made 387 miles in the twenty-four hour period. The Empress of Japan A foreman was one day having a walk round the job just before knock- ing-off time when he found Mike Cas- sidy putting' on his coat in ptH3para- tion for setting off home. "Now then, Mike," asked the foreman, "why are you getting ready to go now? It is half an hour before time." "Well, foreman," answered Mike, "you see, it's like this ’ere. I have to get up at six o'clock to be here by seven o'clock, and so I did not think that there was any harm in getting ready half an hour before-the lime to go home." Yinquished that honor only when the speedier and larger Empress of Russia and Empress of Asia were' dded to the Canadian Paeifie fleet between Vancouver and the Orient. "complished the last trip from Yokohama to Vancouver in a little less than 12 days, allowing for the meridian day. Some of the dam; American liners which have rehertly entered the Pacific sem'ice are evrb. sidered to have excelled themselves A young golfer, a hopeless novice, possessed good intentions, His first job after Joining a golf club was not to study the game, but to study the club rules. He was a. stickler for obedi- nae. He went round the course alone “it first, having no desire to worry his ‘riends with his bad playing. When ’lt last they saw him returning, they were surprised to find that he was wheeling a big Wheelbarrow. "What on earth have you got there?" they asked. "Turf," replied the novice. "I'm going to replace it." slderea to have em when they cover , from 14 to 15 days. "No," said the old man again. "I will not do it. It is an inferior grade of shoe, and I willmever pass it off as anything better. Mark it. 'A Shoe Fit for a tpiaeen,' and put it in the window. A queen does not have to do much walking."---), Tid-Bits. For a moment he was silent, and the clerk. who stood before him could see that the better nature of his em- ployer was fighting strongly for the right. TVo have only to look carefully at this matter to see that in respect to our Societies the question of success lies largely within our own hands. Let us remember the importance our Lord attached to prayer. Never once do ‘We reaiwhere he turned to man for help. Always and everywhere he went to His Father. When he would see that one of His friends was in danger of falling, He would say, “I have prayed for you." And again. when like so many earnest workers he saw the Heavenly harvest ready for reap- ing. He did not say. "Thrust in the sickle," but pray to the Lord of the Harvest that H may send forth laty- orers into His harvest.” If the prayer of one believer is priceless. what shall be said ot the value of the united prayers of our societies. It would mean a world 'conauest. It may be that we are not able to say that our Societies. as a whole. are prepared to take this high standard, but let us take the nearest to hand. Let us form ourselves into groups. Let each group get in touch with other groups. Let us set times and seasons when with one accord we shall surround one common mercy-seat and out of such united- supplication the great success we all are longing for will be ours and the Victories of the Cross will fill our minds with Holy Amaze- ment and awe. "No," said the old man, sternly. "f will not do it. Never have I sold anything else by false representation, and I will not begin now." has uplifted every Christian assem- bly. In the Catacombs of Rome-in the sut of the slave or in the Russian prisons two or three of Jesus' desciples kneel and in every case He is there and prayer is offered which brings the response of Heaven. All Christians admit the unspeak- able worth of prayer, we declare its Worth but we avail ourselves but lit- tle of the wealth which we say waits upon its exercise. Why is this so? Sometimes I think it isijecause of the costly nature of true, prayexz "Real prayer is neither easy nor cheap," says one writer. The man or woman who has not learned the place of sacrifice in prayer, has not travelled far on the road the Master trod. To pray in God's name is to pray in His chat'- :mter and ‘His spirit. It means that His aims and His ideals must, as far as humanly possible, be made our oivn . It means such absolute sub- mission that the fathers' with entirely control our hearts. We can only pray in the same ratio that we live His life. The measure of our likeness to Christ is the measure of the ttaliz- ation of the meaning of the Master's promise that if we ask anything in His name it shall be given unto us. We shall find it costly to live the Life of the Cross, yet herein is to be found the secret of prevailing prayer. Dr. Lloyd once said. "There is no habit of mind more difficult to ttc- quire than that of Prayer." One thruth T wish to point out, that to the same degree that we undervalue pl't1.V- er, we neglect it. The less often and the less earnestly we pray the less helpful our prayer _ seems to be. Sceptism feeds on toessglect--faith on practice. he distance ia “Uncle Mose, the indentations in term. firma in this locality render travelling in a verhicular conveyance without springs decidedly objection- able and painful anatomically. Don't you think so ?" The terminal examination was on at a Game's school, and a budding; Philo- sopher concluded his essay on "Moth- er Earth” with this startling state- ment: "The earth revolves on its own axis 365 times in 24 hours. This rapid motion through space causes its sides to perspire; this is called dew." A party of New Yorkers wereAunt- ing in the "Piney woods" of Georgia, and had as an attendant an old negro, whose fondness tor big words is char- acteristic of the race. One of the hunters, knowing the old African's bent, remarked to him: Uncle Mose scratched his left ear a moment and replied, with a slow shake of his woolly head: "Mistah Georgé, the exuberance ob Yoh words am beyond' mah jurydic- tion." i A violinist entered a London music seller’s shop. "I want an E string, pléase,” he remarked to the gentle- man behind the counter. Producing a box, the latter said:-- "Would you mind Pickin' one aht for yourself, sir? I 'ardly knows the 'es from the shes." Jumping into a compartment as the train was moving," Sandy sat heavily on another traveller's hat. Sandy rose and picked up the hat. "Ah, weel,” he remarked, gently, "it micht hae been worse." "Worse?" exclaimed the wrathful one; "it's ruined, man! How could it possibly have been worse?" "It micht hae been ma ain swcred Sandy, thoughtfully. Mistook His (9wm---A Rangely Lakes guide one day, while working on a log drive, fell into the water. At last, dizzy and nearly exhausted from his struggle, he managed to grasp a big log and hold on to it. The cur- rent was so strong and swift that it swept his body under the log until his feet stuck out on the other side. Just as a comrade, who had run to his assistance, grasped him by the shoulders. he caught sight of his own feet protruding on the other side ot the log. "I can hold on a he gasped. "Save that's in,head first, Mrife-"Ona. A lot of good the ser'- vice did you." “You clumsy idiot."' ejaculated the owner of the headpiece. "Why don't you look before you sit down?" leap; in a "It , tionary "Noah!" exclaimed the orator, in- dignant at the interruption. "Nothing of the kind'. Noah built the Ark!" TVife---"Did you notice the ChinchiL 1a coat on the woman sitting in front pt us this morning?" Your hair wants cutting badly, sir," said the barber insinuatingly to a cus- tome)"; "No/ it doesn't," replied the man in the chair "it wants cutting nicely. You cut it badly last time." Husband-"Er--no. Afraid I was dozing most ot the time." there. Guess what it is." The husband was at the moment trying to chew a particularly tough piece of the contents of the dish. Ob- serving his puzzled look, the wife re- peated "Guess what it is." "I don't know," replied the bus band. uncertainly. "Is it the diplo "No, auntie." said the child, "the hens were scratching all around as hard as they could, but they hgdn't found a single etgg."-Boston Tran- script. "Have you?" he replied without much interest. T "Well, aren't you glad I have been enrolled as a competent cook ?" asked the disappointed wife. "Just see, I have prepared this whole dinner! I gave especial attention to that dish there. Guess what it is." The Cooking School Diploma "I have just received a diploma from the cooking school.",' announced the young wife to her husband one evening as they sat down to supper. "Have you?" he replied without For this year's sturdy discontent .Will read as words a boy mis- spelled, When I have weighed the Much life meant Against. the Little that it held. -Edivravd Davison. It isn't the job we intended to do, Or,the labor we've just begun, That puts us right on the balance sheet; It's the work we have really done. Our credit is built upon things we do Our debit on things we shirk; The man who totals the biggest plus Is the man who completes his work Good intentions do not pay bills, It's easy enough to plan; To wish is the play 'of an office boy To do is the job of a man. moing Their Best "Couldn't you find any eggs, dear l?" a woman asked her little city niece who was visiting her on her farm. Through miles on weary miles ot night - That stretch relentless on my way, My lantern burns serene and white, An unexhausted cup of day. When I think how time will pass Until this Now is turned to Then, Like smoke that fades within a glass Seem the curled fancies of my pen. Because the road was steep and long And through a dark and lonely land, God set upon my lips a song And put a lantern in my hand. 0 golden lights and lights like wine, How dim your boasted splendors are, Behold this little lamp of mine, It is more starlike than a star! -Joyce Kilmer. Tfs3fhls' & GUIDE, WESTON O: '?" 5 Noah who wrote the die LOVE‘S LANTERN wh isper bit longer, Jim!" the, poor fellow if you can." an on the grounds of adultery N Notice is herby given that George Brewery of the City of Toronto in the County of York in the Province of Ontario, manager, will apply to the Parliament of Canada. at the next session thereof for a bill of divorce from his wife, Christina Brewery, of the City of Hamilton in the County ot Wentworth in said province, married women, on the ground of adultry and desertion. Dated at June, 1921 A. R. HASSARD. 17 Queen Rtreet East. Toronto. Cana da. solicitor tor the applicant. Dated at Toronto, Province of Ontario, this 14th day of November, 1921. INDEPENDENT ORDER OF ODDFELLOWS Meets every Monday at 8 p.m. in I.0.0.F. Hall,,Church St., ' Weston Rev. I. B. Walwyn, B.A. Residence, 35 King St. Phone 43. A. T. Mather, Choir Leader. Miss Marion A. Russell, Organist. Sunday Services 11 at-Public Worship. ; 2.45 pdn.--&Sunday School and Bi. ble Classes. 7 p.m.--Public Worship. Men's Club, 2nd and 4th Sunday, 10 A.M. 1. Monday--tP.S,, 8 PM. Wednesday-prayer Meeting, 8 RM Everybody Welcome, -REV. FREDERICK ROBERTSON. Rector The Rectory, Rectory Road, Weston. Phone 467w Services 10.00 a.m.-Sunday School 11.00 amr-Morning service 3.30 p.m.--Service in St. Andrew's Hall, Thistletown. 7.00 p.m.-Service in Westmount Community Hall Everybody Welcome Pastor, H. E. WINTEMUTE, B.A. Retidence, Klng St., Weston Senices 11.00 a.nr--Public worship. 3.00 pun-Sunday School. 7.00 p.m.--Public worship. Monday, 8 p.n1.+B.Y.P.L'. Wednesday, 8 p.m.--Prarer meeting, Pastor, REV. FORBES ROBERTSON Residence, John Street Phone 241. Sunday Services 11 a.m.--Publie Worship. 2.45 p.m.--sunday School. 7 p.m.--Public Worship. Organist, Frank weaver, Mus. Bac. Strangers welcome' Visitors are cordially welcome. oTrcE OF APPLICATION roh DIVORCE awwn 1lafrtiroaes l) Cross Street Pastor: Rev. w. M. Mackay, B.A. Residence: Humbermount, W'eston Phone 293 Wesmn igetlw,dist Church Any person wishing to secure Assembly Hall apply to Trustee. Old Presbyterian Ehurch ST. PHELLIP’S CHURCH Baptist Church \V. J. CRUICKSHANK Weston Symons, Heighington & Shaver, 36 Toronto St., Toronto, Solicitors for the applicant Westminster Presbyterian Church Weston Lodge No. 200 SUNDAY SERVICES Established 1 85 S Ei?ohicoke NOTICE of h san :Iler J. K. McEWEN 86 SON COUNTIES 0F YORK, PEEL AND SIMCOE Terms Reasonabk J. K. McEWEN, Kleinburs. Phone, Woodbridge 950 A. M. MCEVVEN, Richview. Phone Weston 62-32 Chronic Diseases Treated. Hours: 3 to 5, 7 to 8, and by appointment, Please make appointments _ in advance. 20 Guestville Ave. Meant Dennis, Office: Main ahd Eagle Streets ' PHONE 334.. AND 410 Electrical Contractors FIRE, LIFE AND ACCIDENT INSURANCE 106 Rosemount Margaret C Newsome ( Concert Soprano Teacher of Piano ' and Vocal Pupils prepared for Toronto Conservatory Examinations STUDIO: 17 Joseph St., Weston Phone 228 J. Agents for: -- _ FAIRBANKS BIORSE ENGINES GENERAL TEMHNG Sand, Gravel and Filling Always Ol Hand. Movings Promptly Attended to. Phone 79 at 6.45 a.m.. 12.45 noon and 6.45 p.111. {WILTON PRESS ERNIE C0. Court Humber, No. 9308, Ancient Order of Foresters, meets in the Me- memorial Hall, Elsemere Ave.,Weston. Juveniles, lst Friday in each month. Senior Court, 3rd Friday in each month. _ SMITH'S MOTOR DELIVERY WALTER LONGSTAFF CARTAGE AND EXPRESS Three Ton and One and a Half Ton Auto Trucks specially adapted for Moving Furniture OVERLAND Touring Car for hire, with capable and careful driver. , PHONE WESTON 268 Phon’e 70 WOODBRIDGE Box 84 FOR ELECTRICAL WORK Wiring, Appliances General Electrical Fork (RWillljlis WES Manufacturer of High Grade Pressed and Rug Brick V In different shades of Red, Brown or Buff AUCTIONEER & Sales Promptly A Reasonable Real Estate and Insurance Office Licensed Auctioneers tor the 0. E. LaRose Baggage and Express 22 St. John'a Road, Weston Phone 305 City phone, Adeiaide 1518 g. lil, PATTERSON CHIROPRACTOR J. R. Brown, M, W. C. BURRAGE AGENT ED. W. BROWN, WOODBRIDGE SEMPKIN BROS. NOTE THIS WELL -uSee-- Box 33 Established 1830 is st.ill doing busi- ness m the old stand. Be sure and .add.ress all commumcatlons NOTICE Gasoline Engines WALTER LONGSTAFF For Pumps, Windmills and or Phone 285 VALUATOR ;tended to at Prices -to-- Phone tot, Weston “WEDNESDAY, DECEMBER 7, 1921 378 Beresford Avenue, West Toronto MISS BESSEE ARMSTRONG TEACHER OF VOCAL Pupil of Arthur Blight For particulars phone Weston 148r2 Terms moderate Elsemere Avenue Will go Any Place Studio: 252 Main St. Agent for Fire, Life, Accident, Auto, mobile and Plate Glass Insur: ance in Sate Companies and at Best Rates. G. Howard Cray, L LB. BARRISTER _ SOLICITOR, NOTARY, ETC. 301 Crown Office Bldg., Toronto (Cor. Queen & Victoria Sts.) -- WESTON OFFICE Bank of Nova Scotia Chambers Phone 152, Weston ' Money to Loan on good First Mortgage Securities 52 Main St. N. Op}; Eiitirii Monday and Friday Eve and by appointment Barrister, Solicitor, Notary Pyblio 2922 Dundas St., West Toronto (Above Moon's Hardware Store) Real Estate Loans placed at Current Rates Telephone Junction 991 King St. and Rosembunt Ave. Telephone 15 Weston, Ont, Weston P. o. Phone Weston 159115 Physician and Surgeon Office : Cor, Sykes and Main St., Weston Phone 150 Office hours: 8-10 a.m., 6-8 p.m. Maria St., Weston, Phone June. "" --tand--- 332 ,Blnor W., Toronto, Ph. Col. 200! EAR. NOSE. AND THROAT Consultations by Appointment. DR. J. T. HACKETT Dentist Office: Coleman tHackett Block MAIN STI, WESTON Opposite Bank of Nova Scotia Dr. fHarriscrrC,.Roos DENTAL SURGEON Office: Bank of Montreal Bldg. Main and John St., Weston Phone 295 JOHN T. ANDERSON foice and Residence, East Main Telephones Kenwood 3285 33 Richmond St. w, PAINTER & DECORATOR 176 "Church St., Weston 76 Church St., Weston Phone 161 PHYSICIAN AND SURGEON Hours 4 to " p.111. Evening by Appointment Dr. H. D. Livingstone 5. Lorne Fraser, Latest Samples to Choose From 25 Years' Practical Experience ilk. hrtlnr 6mm Office : Bank of Nova Scotia Building Phone Weston 267 .. J. A. MELDRUM Physician, Etc. L. L. T. Morley Barrister, Solicitor, Etc, PUBLIC ACCOUNTANT and AUDITOR ' J. W. MACKENZIE E. J. MUSSON Piano and Organ Tuner F. B. EDMUNDS DR. B. h. GATES Telephone Junction 72 Physician and Surgeon 5". Estimates Given Free . A. TITLEY E. WALLIS Teacher of Vidiin 3289 TORONTO Opp Central Hotel Frid.ay Evenings Drop a Card \V'ESTOH \VESTOH or. 1 w. it! "iti l I l

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